There is nothing more normal than the Swiss. There is no reason for them to die, so they are more terrifying in a way. They are us. — Christian Boltanski This much we understand: the desire of not wanting to die, of avoiding death as much as possible. Which is the same. Which is: how it rises, how it widens. How, if the winds drag another shutter open then it is only air that holds us above the billow of clotheslines: chimney-slant, open-winged. And if this is the end, hand us a blanket and sing about the city, its smoke of brick and knife fights on the wharves. This we understand: each thing is of itself. Each thing is its end. In the cupped palm of a cup: at the corner of corners: in the light of light: we stand on roofs in the rain and watch the clouds move through the city because it is this that lets us move on. The delicate map of breath on a window is no longer ours when it leaves us. The skin of a plum, the inside of a mouth. We hang on so tight to them our fingers mold into their shapes and we become them: a violin's case open and empty, a cloth to wipe the sweat, the rosin. Penciled marks to remember where to pause, where to end... You and I, we want the same thing, the same ending. And in this wanting lies a failure to see clearly, straight to the thing, to the light that illuminates us on the street, crouching low against the walls of a pub in a strange country. Maybe Switzerland, maybe not. Either way, we are drunk in the rain. The knives in our pockets begin to sing and we know the cobblestones are not ours, the doors to the barrel-maker's warehouse are open but they are not ours and the want bursts in our pockets like a plum as we sit and mumble about the weather, about our lives. And we hate each other for not dying. And for dying. ____ This assortment of words is loosely (and perhaps poorly) based on Christian Boltanski's installation Reserve: La Suisse mort, an amazing assemblage of hundreds of rusting tin boxes, each attached with an anonymous photo found in the obituary section of Swiss newspapers. Boltanski is one of my few heroes. Feel free to make him one of yours, too. Boltanski on Boltanski: " A large part of my activity has to do with the idea of biography, but biography that is totally false, and that is presented as false, with all kinds of false evidence. You find this throughout my life: the nonexistence of the person in question. The more people speak of Christian Boltanski, the less he exists. The more biographies and texts there are, the more the man becomes mythical. There is, for example, a little book from 1972, which shows Christian Boltanski at various ages, but it's never the same person—each time it's actually a different child. Photography is used to furnish a proof, and the proofs are always false." |